self-centred craving : ​ค้นหาหนังสือธรรมะ

…ering with all living beings as its victims. Craving itself can be divided into two sorts: . 2.1.1. Self-centred craving [attattathanā]: The craving for advantages for oneself in terms of possessions and retinue. 2.1.2. …

…hasizing craving as the root cause affecting all living beings. It identifies two forms of craving: self-centred craving (for personal advantage) and retinue-centred craving (for the benefit of loved ones), both leading …

…a (see self bhava (see sphere of existence) mortification) bhāvanā (see becoming) attathatanhā (see self-centred craving) bhāvanā-padhāna (development of virtues not yet accomplished: see Right Effort) Atthathatanhā (see…

…(development), and defilements. It discusses the nature of craving, the importance of understanding self-centred cravings, and the role of Brahmā in celestial realms along with the factors leading to enlightenment. The t…

สนทนาธรรมยามว่าง ดวง งาม Craving for Existence and for Non-Existence. ภวตัณหาและวิภวตัณหา Sam : John, seems you're clear about craving for sensual pleasures, so shall we look at the second type of cra

สนทนาธรรมยามว่าง ดวง งาม Craving for Existence and for Non-Existence. ภวตัณหาและวิภวตัณหา Sam : John, seems you're clear about craving for sensual pleasures, so shall we look at the second type of cra

The Three forms of Craving The Lord Buddha taught that there are three sorts of craving: craving for sense-pleasure [kāmaṭhaṇa], craving for the form realms [bhavatānha] and craving for the formless r

The Lord Buddha identified three types of craving: 1) Craving for Sense-Pleasure (kāmaṭhaṇa) signifies a longing for sensory experiences which misleads individuals into thinking happiness comes from e

of Suffering as given in the First Sermon of the Buddha, three types of craving are mentioned. They are 1) craving for sensual pleasures, 2) craving for existence, 3) craving for non-exist- ence. John

of Suffering as given in the First Sermon of the Buddha, three types of craving are mentioned. They are 1) craving for sensual pleasures, 2) craving for existence, 3) craving for non-exist- ence. John

knowledge of such ascetics are the Formless Brahma Realms — knowledge gained as the result of developing the formless absorptions [arûpajhâna]. Such ascetics misunderstand that being reborn in the For

This text delves into the Buddhist concept of craving, specifically how its pursuit influences rebirth and suffering. It discusses the misinterpretation by ascetics aiming for the Formless Brahmā real

सual realms of existence; 3.2.2.2 Bhavaṭanāḥ: Craving for the pleasure of the "form-absorptions" or for the Brahmā-world; 3.2.2.3 Vibhaṭanāḥ: Craving for the pleasure of the "formless-absorptions"

This text delves into the Buddhist concepts of craving and the cessation of suffering. It describes various forms of craving and how they lead to rebirth, as well as the Noble Truth of cessation where

registration is implicated in the attachment we have to sensual pleasures. Again, each of the six senses has its own channel of sense-volition therefore there are a further six areas in which the prac

This text delves into the role of sensory experiences in fostering attachment to sensual pleasures, with a focus on the six senses: visual, auditory, olfactory, gustatory, tactile, and mental. Each se

practices will lead them to an end of suffering — but with­out realizing that it is only adding to their suffering. Thus it is compared to a dog who seizes whatever it likes from the owner without tak

This text elaborates on the Buddhist perspective regarding craving as the fundamental cause of suffering. It compares improper practices to a dog snatching things without regard, while proper practice

all that way from the top of our head to the tips of our toes, we are full of suffering — he had seen and known it for him- self as a result of having the wherewithal to see and know the nature of rea

The text delves into the Buddha's teachings on suffering, challenging ancient beliefs that linked suffering to divine punishment or fate. Instead, he identifies craving as the root cause of suffering,

up, but to get rid of the suffering in a way that it will not grow up again, it is not enough simply to cut off the branches and the twigs — the tree must be completely uprooted — that is craving, the

The text discusses how to effectively eliminate suffering by addressing its root cause: craving. It likens the relationship of craving to suffering to a lion hunted by a hunter, emphasizing that unles

๗๐ ทันโลกทันธรรม เรื่อง : พระมหาสมชาย ฐานวุฑโฒ (M.D., Ph.D.) จากรายการทันโลกทันธรรม ออกอากาศทางช่อง DMC 4 Self เพื่อการพัฒนา ตนเอง อยู่ให วันนี้เราจะมาศึกษาเรื่อง 4 Self เพื่อการ พัฒนาตนเอง ปัจจุบันมี

เรื่อง : พระมหาสมชาย ฐานวุฑโฒ (M.D., Ph.D.) จากรายการทันโลกทันธรรม ออกอากาศทางช่อง DMC 4 Self เพื่อการพัฒนา ตนเอง อยู่ให วันนี้เราจะมาศึกษาเรื่อง 4 Self เพื่อการ พัฒนาตนเอง ปัจจุบันมีหลักในการพัฒนาตัว

4 The Noble Truth of Suffering ........................................... 57 Every Living Being is a Victim of Suffering 57 • Suffering as a result of Birth 58 • The Suffering of Internment in the Wo

เนื้อหาเกี่ยวกับสัจธรรมทั้งสี่ซึ่งกล่าวถึงทุกข์และวิธีการดับทุกข์ในศาสตร์ของพุทธศาสนา รวมถึงอธิบายความสำคัญของการเข้าใจทุกข์และการพึ่งพาไม่ให้จิตใจเสพติดความสุขชั่วครั้งชั่วคราว การบรรลุถึงสภาวะนิพพาน

a divine being. This kind of person believes that exist- ence in the Brahma world is permanent, where there is no decay and death. Such a person therefore devotes his life to application leading up to

a divine being. This kind of person believes that exist- ence in the Brahma world is permanent, where there is no decay and death. Such a person therefore devotes his life to application leading up to

four unfortunate realms [abhāyabhūmi]. Just as the swift currents of a river tend to sweep away all things to the ocean that fall within its reach, desire will tend to pull all beings who entertain it

This text discusses the profound impact of craving on beings, illustrating how it drives them towards hell realms and unwholesome actions. The Buddha's teachings emphasize that craving can lead to sin

past, Ānanda and the rest of the monastic community were moved by the perils of the Cycle of Existence. Having completed his sermon, the Lord Buddha preached on the peril of Craving for the Brahmā-wor

In this teaching, the Buddha emphasized that craving is the root cause of suffering. He illustrated that just as a tree will regrow from its stump if not completely uprooted, suffering will persist if

yingly frequently, until our seeing wrong as right and harmful things as harmless will be our continuous perspective of the world. We lose our interest to train ourselves in meditation and in the abse

The text discusses how craving influences our perceptions and behaviors, comparing it to sticky resin that binds our minds to attachments and sense pleasures. It warns that indulging in cravings leads

tinguish craving completely. Even though snares are usually made of tough material, there is no snare as tough as that of craving. Even though a prisoner is shackled with iron or chains, wooden

บทความพูดถึงความหมายของความต้องการและผลกระทบต่อเสรีภาพและการเติบโตทางจิตวิญญาณ หากต้องการปลดปล่อยตนเองจากความต้องการ ต้องฝึกฝนคุณธรรมและวิปัสสีเพื่อให้บรรลุความรู้ของอรหันต์ ซึ่งจะช่วยตัดขาดจากความต้อ

ing after such wealth, even though it is acquired by honest means, is still subject to suffering because it contains craving which is the origin of suffering. Even the craving for the Brahmā-world and

This text delves into the concept of craving in Buddhism, emphasizing that even honest wealth can lead to suffering due to inherent craving. It discusses how aspirations for the Brahmā-world can trap

สนทนาธรรมยามว่าง ดวงธรรม NOT-SELF - THE DISTINCTIVE BUDDHIST TEACHING Tom : When talking about the Three Common Characteristics of existence, I think that the first two are not too hard for me. But th

สนทนาธรรมยามว่าง ดวงธรรม NOT-SELF - THE DISTINCTIVE BUDDHIST TEACHING Tom : When talking about the Three Common Characteristics of existence, I think that the first two are not too hard for me. But th